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End of Public Execution
Race, Religion, and Punishment in the American South
Public Executions in the South Before 1850
Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936.
Shift from Public to Private Executions
This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion.
Impact on Black Communities
Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race, and mixed-gender celebrations of Black religious authority and devotion.
Legal Reforms and the End of Public Executions
In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. As a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South’s white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people.
