Canada's Other Red Scare

£22.99

Canada's Other Red Scare

Indigenous Protest and Colonial Encounters during the Global Sixties

History of the Americas Indigenous peoples

Author: Scott Rutherford

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Collection: Rethinking Canada in the World

Language: English

Published by: McGill-Queen's University Press

Published on: 17th December 2020

Format: LCP-protected ePub

ISBN: 9780228005124


Indigenous Activism in Northern Ontario

Indigenous activism put small-town northern Ontario on the map in the 1960s and early 1970s. Kenora, Ontario, was home to a four-hundred-person march, popularly called "Canada's First Civil Rights March," and a two-month-long armed occupation of a small lakefront park.

About the Book

Canada's Other Red Scare shows how important it is to link the local and the global to broaden narratives of resistance in the 1960s; it is a history not of isolated events closed off from the present but of decolonization as a continuing process.

Author's Approach

Scott Rutherford explores with rigour and sensitivity the Indigenous political protest and social struggle that took place in Northwestern Ontario and Treaty 3 territory from 1965 to 1974. Drawing on archival documents, media coverage, published interviews, memoirs, and social movement literature, as well as his own lived experience as a settler growing up in Kenora, he reconstructs a period of turbulent protest and the responses it provoked, from support to disbelief to outright hostility.

Issues and Tactics

Indigenous organizers advocated for a wide range of issues, from better employment opportunities to the recognition of nationhood, by using such tactics as marches, cultural production, community organizing, journalism, and armed occupation. They drew inspiration from global currents — from black American freedom movements to Third World decolonization — to challenge the inequalities and racial logics that shaped settler-colonialism and daily life in Kenora.

Conclusion

Accessible and wide-reaching, Canada's Other Red Scare makes the case that Indigenous political protest during this period should be thought of as both local and transnational, an urgent exercise in confronting the experience of settler-colonialism in places and moments of protest, when its logic and acts of dispossession are held up like a mirror.

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